Hare Kṛṣṇa!
Dussehra, also known as Vijayadashami, is traditionally celebrated as the day commemorating Lord Śrī Rāmacandra's victory over Rāvaṇa and the conquest of Laṅkā. The word Vijayadashami combines vijaya, meaning victory, and dashami, meaning the tenth lunar day.
For devotees of Lord Kṛṣṇa, this occasion offers a special opportunity to hear about Lord Rāmacandra's transcendental pastimes, glorify His holy names, and deepen one's devotion to the Supreme Lord.
Śrī Caitanya Mahāprabhu Himself celebrated Vijayadashami by dressing His devotees as the monkey soldiers who assisted Lord Rāma in His campaign against Laṅkā. The Śrī Caitanya-caritāmṛta describes this pastime in Madhya 15.32–35. This provides a direct scriptural connection between Vijayadashami and the joyful remembrance of Lord Rāmacandra.
Lord Rāma is not merely a heroic figure or a symbol of virtue. As Śrīla Prabhupāda explains in his purport to Bhagavad-gītā 10.31, Lord Rāmacandra is an incarnation of Kṛṣṇa. His transcendental pastimes reveal the Lord's extraordinary power and provide lessons in devotion, duty and surrender.
This guide covers the 2026 Dashami tithi, the spiritual significance of Vijayadashami, a simple home worship inspired by Vaiṣṇava devotional principles, and prayers and holy names that devotees may chant on this auspicious occasion.
| Detail | Dussehra 2026 |
|---|---|
| Also known as | Vijayadashami, Dasara |
| Vaiṣṇava observance | Rāmacandra Vijayotsava |
| Tithi | Śukla Dashami of Āśvina |
| Dashami begins | 12:51 pm, Tuesday, 20 October 2026* |
| Dashami ends | 2:13 pm, Wednesday, 21 October 2026* |
| Temple celebration | Wednesday, 21 October 2026, subject to confirmation |
| Associated Vaiṣṇava observance | Appearance day of Śrīla Madhvācārya, according to the relevant Vaiṣṇava calendar |
| Following Ekādaśī | Pāśāṅkuśā Ekādaśī, expected on Thursday, 22 October 2026; confirm the adopted calendar and pāraṇa |
The timings above are supplied for planning purposes and must be verified against the pañcāṅga followed by the temple before publication.
Dussehra is traditionally observed on the Dashami, the tenth lunar day, of the bright fortnight of Āśvina. It follows the nine nights of Navarātri.
In 2026, the Dashami tithi is expected to extend across parts of Tuesday, 20 October, and Wednesday, 21 October. Because a lunar tithi does not necessarily coincide with a complete civil calendar day, different regional calendars and traditions may prescribe different observance dates.
For devotees, the appropriate date should be determined according to the local temple's calendar and established Vaiṣṇava practice. If your family follows a particular temple or pañcāṅga, consult that calendar before deciding when to observe the festival.
The timings supplied for 2026 are (New Delhi, India)
These timings are stated in Indian Standard Time and should be checked against a reliable pañcāṅga.
For a simple home observance, devotees can choose a suitable time after bathing and preparing the altar, following the practice of their family or local temple. The most important consideration is to engage sincerely in hearing, chanting, worship and devotional service.
Dussehra commemorates Lord Śrī Rāmacandra's victory over Rāvaṇa. The Śrīmad-Bhāgavatam describes the Lord's battle with Rāvaṇa in Canto 9, Chapter 10. In verse 23, the text describes how Lord Rāmacandra released an arrow that pierced Rāvaṇa's heart.
For devotees, the significance of this occasion goes beyond a general lesson about the triumph of good over evil. Lord Rāmacandra is the Supreme Lord in His incarnation as Rāma, and His activities are transcendental pastimes described in the Vedic scriptures.
In Bhagavad-gītā 10.31, Lord Kṛṣṇa declares:
śastrabhṛtām ahaṁ rāmaḥ
“Of wielders of weapons I am Rāma.”
In his purport, Śrīla Prabhupāda identifies Lord Rāmacandra of the Rāmāyaṇa as an incarnation of Kṛṣṇa and glorifies His extraordinary prowess.
Vijayadashami is therefore an opportunity to remember the Supreme Lord, hear about His activities, and cultivate devotion through the practices of bhakti-yoga.
The Śrī Caitanya-caritāmṛta records that Śrī Caitanya Mahāprabhu celebrated Vijayadashami by dressing His devotees as monkey soldiers.
The Bengali verse states:
vijayā-daśamī—laṅkā-vijayera dine
vānara-sainya kailā prabhu lañā bhakta-gaṇe
“On the victory day celebrating the conquest of Laṅkā—a day known as Vijayā-daśamī—Śrī Caitanya Mahāprabhu dressed up all His devotees like monkey soldiers.”
— Śrī Caitanya-caritāmṛta, Madhya 15.32
The following verses describe the joyful enactment of Lord Rāma's victory.
This pastime illustrates how devotees can remember the Lord's activities together through hearing, chanting, devotional drama and glorification. It also demonstrates the connection between Lord Rāmacandra's pastimes and the devotional practices taught by Śrī Caitanya Mahāprabhu.
The pastimes of Lord Rāmacandra offer devotees an opportunity to reflect on obedience to the Lord, faithfulness to one's responsibilities, humility and surrender.
Rāvaṇa possessed considerable material power and learning, but his pride and opposition to the Supreme Lord ultimately led to his destruction. His story reminds us that material strength and worldly accomplishments cannot replace surrender to the Supreme Lord.
Śrīla Prabhupāda's teachings encourage us to apply scriptural lessons through devotional service rather than merely treating the Lord's pastimes as moral stories.
On Vijayadashami, devotees can renew their commitment to hearing about the Lord, chanting His holy names and following the instructions of the Vaiṣṇava ācāryas.
For a fuller account of the festival, read our companion article, Why Do We Celebrate Dussehra? Story, Meaning and Significance.
A simple home observance does not require elaborate arrangements. The essential principle is to approach the Lord with devotion.
In Bhagavad-gītā 9.26, Lord Kṛṣṇa declares:
patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ
“If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.”
This verse establishes the importance of devotion in making an offering to the Supreme Lord.
For a simple home observance, you may prepare:
In the ISKCON Vaiṣṇava tradition, food offered to the Lord excludes meat, fish, eggs, onion and garlic. The preparations should be made in a clean kitchen and should not be tasted before being offered.
Śrīla Prabhupāda explains in his purport to Bhagavad-gītā 9.26 that meat, fish and eggs should not be offered to Kṛṣṇa. He also emphasises that love for Kṛṣṇa is the essential element in preparation, serving and offering.
Tulasī holds a particularly important place in Vaiṣṇava worship. Devotees should follow the established standards of their temple and spiritual authority regarding its use. If Tulasī leaves are temporarily unavailable, do not abandon the opportunity to remember the Lord, chant His holy names and engage in devotional service.
The following home observance is inspired by the principles of devotional service described in Śrīmad-Bhāgavatam 7.5.23–24. It is a practical suggestion for householders, not a claim that every step constitutes a mandatory scriptural ritual for Vijayadashami.
The verses describe nine processes of devotional service:
śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam ātma-nivedanam
Prahlāda Mahārāja explains that hearing and chanting about the Lord, remembering Him, serving His lotus feet, worshipping Him, offering prayers, serving Him, befriending Him and surrendering everything to Him are recognised processes of devotional service.
Time needed: Approximately one hour or longer, depending on cooking, reading and chanting.
Who can participate: Family members of all ages can participate according to their abilities and established devotional practices.
Bathe and wear clean clothes. Clean the place of worship, spread a fresh cloth and arrange the picture of Sītā-Rāma, Lakṣmaṇa and Hanumān, or Śrī Kṛṣṇa.
Keep the lamp, incense, flowers, water and other items you intend to offer nearby.
Prepare simple vegetarian food in a clean kitchen, following Vaiṣṇava standards. In ISKCON practice, offerings exclude meat, fish, eggs, onion and garlic.
Do not taste the preparations before offering them. The food is being prepared for the pleasure of the Lord.
Offer respectful obeisances to your spiritual master and the Vaiṣṇava disciplic succession, according to your established practice.
Before chanting the Hare Kṛṣṇa mahā-mantra, devotees in the Gauḍīya Vaiṣṇava tradition chant the Pañca-tattva mantra:
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
Śrīla Prabhupāda explains in his purport to Śrī Caitanya-caritāmṛta, Ādi 8.4, the importance of invoking the mercy of the Pañca-tattva before chanting the Hare Kṛṣṇa mahā-mantra.
Read aloud the account of Lord Rāmacandra in Śrīmad-Bhāgavatam, Canto 9, Chapter 10.
Verses 16–23 describe events associated with the campaign against Laṅkā and the defeat of Rāvaṇa. Read attentively and reflect on the Lord's activities.
Parents can invite children to retell the story in their own words and discuss what they learned.
Offer the items respectfully according to your devotional practice. A simple home observance need not imitate every detail of formal temple arcana.
The purpose is to engage in worship with sincerity and respect.
Arrange the preparations before the Lord and, following your Vaiṣṇava practice, place Tulasī leaves on the offerings where appropriate.
Pray sincerely for the Lord to accept the food. You may offer prayers you have learned or simply call upon the Lord's holy name with devotion.
After the offering, the food is honoured as prasādam.
Chant the Hare Kṛṣṇa mahā-mantra together as a family. You may also sing devotional songs glorifying Lord Rāmacandra.
Hearing and chanting are central practices of bhakti-yoga and provide a meaningful focus for Vijayadashami.
Share the offered food with family members, guests and others where possible.
Offering food to the Lord and distributing prasādam are practical ways to cultivate gratitude, service and spiritual fellowship.
The purpose of this observance is not to complete a complicated ritual. It is to remember the Lord, hear and chant His glories, and cultivate loving devotional service.
Chanting the holy names is central to the devotional practice taught by Śrīla Prabhupāda. Devotees can chant the Hare Kṛṣṇa mahā-mantra, glorify Lord Rāmacandra through devotional songs, and hear scriptural prayers describing His qualities.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
The mahā-mantra contains both the names of Kṛṣṇa and Rāma. Devotees may chant it softly on beads or sing it together as kīrtana.
The Śrī Caitanya-caritāmṛta quotes the following verse on the importance of chanting the holy name in the present age:
harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
“In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari.”
— Śrī Caitanya-caritāmṛta, Ādi 17.21
This verse emphasises the central importance of the holy name in the process of spiritual realisation.
During His travels in South India, Śrī Caitanya Mahāprabhu chanted the names of Kṛṣṇa and Rāma, as recorded in Śrī Caitanya-caritāmṛta, Madhya 7.96.
The passage includes:
rāma! rāghava! rāma! rāghava! rāma! rāghava! rakṣa mām
kṛṣṇa! keśava! kṛṣṇa! keśava! kṛṣṇa! keśava! pāhi mām
These names invoke the Lord's protection and maintenance. Rāghava refers to Lord Rāma as a descendant of the Raghu dynasty, while Keśava is a name of Lord Kṛṣṇa.
Devotees can remember this pastime by chanting the holy names with attention and sincerity.
A well-known verse attributed to Lord Śiva glorifies the holy name of Rāma:
rāma rāmeti rāmeti
rame rāme manorame
sahasra-nāmabhis tulyaṁ
rāma-nāma varānane
The verse conveys that chanting the name of Rāma is spiritually powerful and glorious. It is cited in Śrī Caitanya-caritāmṛta, Madhya 9.32.
The verse is traditionally associated with the Padma Purāṇa. Its precise textual source and translation should be checked against the edition cited for publication.
Śrīmad-Bhāgavatam 5.19.2–3 describes Hanumān's devotional glorification of Lord Rāmacandra and presents a prayer praising the Lord's exalted qualities, exemplary conduct and supreme position.
The passage emphasises the Lord's exemplary character and His position as the Supreme Personality of Godhead.
Reading this prayer can be a meaningful part of Vijayadashami observance. Devotees should consult the cited edition of Śrīmad-Bhāgavatam for the complete Sanskrit text and translation.
Dussehra provides an opportunity for family members to hear about the Lord, chant His holy names and participate in devotional service together.
Read the account of Lord Rāmacandra in Śrīmad-Bhāgavatam, Canto 9, Chapter 10. Invite family members to read aloud and discuss the Lord's activities.
For a longer retelling of the Rāma narrative, families may also consult Krishna Dharma Dasa's Rāmāyaṇa, while distinguishing that retelling from the specific passages translated by Śrīla Prabhupāda.
The Śrī Caitanya-caritāmṛta describes Śrī Caitanya Mahāprabhu dressing His devotees as monkey soldiers on Vijayadashami. The devotees joyfully glorified the Lord as they enacted the conquest of Laṅkā.
Families may arrange a simple devotional play or storytelling activity inspired by this pastime. Such an activity can help children become familiar with the scriptural narrative.
Family members can help wash fruit, arrange flowers and prepare suitable vegetarian offerings.
After offering the food, honour the prasādam together. Bhagavad-gītā 3.13 explains the spiritual significance of accepting food offered in sacrifice.
Chant the Hare Kṛṣṇa mahā-mantra together. Simple instruments may be used if available, but elaborate arrangements are unnecessary.
The central practice is attentive chanting and hearing.
In Bhagavad-gītā 16.21, Kṛṣṇa identifies lust, anger and greed as three gates leading to degradation.
Families can discuss how these tendencies affect daily life and how following the instructions of the Bhagavad-gītā can help one cultivate self-control and spiritual understanding.
This is a practical reflection inspired by the Gītā's teachings, rather than a specific ritual prescribed for Dussehra.
In many parts of India, Vijayadashami is celebrated with Rāmlīlā performances followed by the burning of Rāvaṇa's effigy. These customs vary by region and community.
The Śrī Caitanya-caritāmṛta, Madhya 15.32–35, records how Śrī Caitanya Mahāprabhu and His devotees joyfully enacted the events associated with Lord Rāma's conquest of Laṅkā.
The burning of an effigy is a customary way of marking the festival in many communities. It should not be presented as a universal requirement of devotional service or as a ritual explicitly prescribed by the cited verses.
For Vaiṣṇavas, the central observance is to remember Lord Rāmacandra, hear His transcendental pastimes, chant the holy names and cultivate devotion to the Supreme Lord.
According to the Vaiṣṇava calendar followed for this observance, Vijayadashami is also associated with the appearance day of Śrīla Madhvācārya, a prominent Vaiṣṇava ācārya.
Śrīla Madhvācārya occupies an important position in the disciplic succession presented in Bhagavad-gītā As It Is. The introduction's section on the disciplic succession lists Madhvācārya among the great teachers through whom the teachings of the Lord have been transmitted.
A recorded conversation with Śrīla Prabhupāda in Vṛndāvana on 21 October 1977 also refers to the association between the day, Śrīla Madhvācārya's appearance and Lord Rāmacandra's victory.
This association should be understood according to the particular Vaiṣṇava calendar being followed, rather than as a festival observance common to every Hindu tradition.
The Śrī Caitanya-caritāmṛta, Madhya 9.245–249, also describes Madhvācārya's devotional legacy, including the worship of Gopāla in Uḍupī.
On Vijayadashami, devotees may remember Śrīla Madhvācārya with gratitude for his contribution to Vaiṣṇava teachings and devotional practice.
Vrindavan Chandrodaya Mandir plans to celebrate Dussehra on Wednesday, 21 October 2026, subject to confirmation against the temple's festival calendar.
Proposed programme
Please confirm the final event schedule with the temple before publishing this announcement.
Śrī Caitanya Mahāprabhu's Vijayadashami pastime, recorded in the Śrī Caitanya-caritāmṛta, reminds us that devotees can celebrate the Lord's victory through collective remembrance and glorification.
Devotees who wish to participate in temple activities are welcome to enquire about the festival arrangements.
A home observance of Dussehra can be complete as an expression of sincere devotional service. Some families may also wish to support temple worship, prasādam distribution, cow protection or other charitable and devotional activities.
The Śrī Caitanya-caritāmṛta, Madhya 22.128, describes important practices of devotional service, including associating with devotees, chanting the holy name, hearing Śrīmad-Bhāgavatam, residing in Mathurā and worshipping the Deity with faith.
For those who wish to participate, Vrindavan Chandrodaya Mandir offers the following opportunities:
These are optional opportunities to engage in service. No donation is a prerequisite for observing Vijayadashami or for cultivating devotion to the Lord.
May this Vijayadashami inspire us to hear attentively about Lord Rāmacandra, chant the holy names sincerely, and follow the devotional principles taught by our ācāryas.
Hare Kṛṣṇa!
Dussehra is observed on the Śukla Dashami of Āśvina. The supplied 2026 tithi timings are 12:51 pm on Tuesday, 20 October, to 2:13 pm on Wednesday, 21 October. Confirm the observance date with your local temple or pañcāṅga.
The timings supplied for the article are 12:51 pm on 20 October and 2:13 pm on 21 October 2026, in Indian Standard Time. Verify these timings before publication.
The proposed celebration date is Wednesday, 21 October 2026, with Rāmlīlā and Rāvaṇa Dahan from 6:00 pm. Please confirm the final programme with the temple.
Vijaya means victory, and dashami refers to the tenth lunar day. The Śrī Caitanya-caritāmṛta, Madhya 15.32, identifies Vijayadashami with the celebration of Lord Rāma's conquest of Laṅkā.
The Śrīmad-Bhāgavatam, Canto 9, Chapter 10, describes Lord Rāmacandra's battle with Rāvaṇa. Verse 23 describes the arrow by which the Lord brought the battle to its conclusion.
Prepare a clean altar, arrange a picture of Sītā-Rāma or Śrī Kṛṣṇa, and offer prayers according to your devotional practice. Read about Lord Rāmacandra's pastimes, offer suitable vegetarian food, chant the holy names and honour the prasādam.
You may offer a leaf, flower, fruit or water with devotion, as described in Bhagavad-gītā 9.26. In the ISKCON tradition, suitable vegetarian food may also be offered according to Vaiṣṇava standards.
The verse beginning rāma rāmeti rāmeti glorifies the name of Rāma and is cited in Śrī Caitanya-caritāmṛta, Madhya 9.32. The Hare Kṛṣṇa mahā-mantra also contains the name of Rāma.
Families can read about Lord Rāmacandra's pastimes, chant the holy names, offer food to the Lord and honour prasādam together. Children may participate in storytelling and devotional activities.
Pāśāṅkuśā Ekādaśī is expected on Thursday, 22 October 2026. Confirm the date and the prescribed pāraṇa time with the Vaiṣṇava calendar followed by your temple.
The festival has different regional associations. In the Vaiṣṇava context discussed here, Vijayadashami commemorates Lord Rāmacandra's victory over Rāvaṇa. The observance is also associated with Śrīla Madhvācārya's appearance day in the relevant Vaiṣṇava calendar.
Rāvaṇa Dahan is a regional festival custom. The cited passages in the Śrī Caitanya-caritāmṛta describe Mahāprabhu and His devotees enacting the conquest of Laṅkā; they do not establish effigy burning as a universal requirement of bhakti.
Focus on hearing about the Supreme Lord, chanting His holy names, offering food with devotion, honouring prasādam and engaging in devotional service. These practices reflect the principles of bhakti-yoga taught by Śrīla Prabhupāda.
Hare Kṛṣṇa!
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