Celebrating Deepotsav in Braj, the Festival of Lights
Meta description: Celebrations in temples of Vrindavan. Plan a trip to Vrindavan this October-November and experience the culture of Braj.
Deepotsav, the festival of light, celebrates the unique culture of Braj associated with the divine pastimes of Lord Krishna. This month-long festival is celebrated annually in the auspicious month of Kartik (October-November). As per the name, Deepotsav is celebrated by lighting diyas (earthen lamps) with devotion and offering them to the Deities of Srimati Radharani and Lord Krishna, by the devotees. Temples of Braj illuminate with the lights of millions of lamps on this occasion.
Kartik Deepotsav celebrates the sacredness of our culture and tradition with a profound essence of devotion, enriching experience and unwavering enthusiasm. Moreover, it underlines the beautiful relationship and causeless mercy of the Supreme Lord, Sri Krishna, for His devotees. Read more to understand the significance of Kartik Deepotsav in Braj and a lot more.
Significance of Kartik Month:
Kartik month is often considered the most spiritually potent of all months in the Vedic calendar. In the Padma Purana, Lord Vishnu declares that Kartik month is dear to Him, and all pious deeds during this time yield eternal spiritual merits. Kartik is also significant for its association with Krishna’s Damodara-lila (pastime of being bound by ropes), which emphasizes the loving bondage between the Lord and His devotees.
Damodara-lila:
Kartik Deepotsav commemorates the famous Damodara-lila, where young Krishna was bound by Mother Yashoda’s love and determination. Though Krishna is the Supreme, He allowed Himself to be “bound” by the ropes of His mother's affection, symbolizing that even God agrees to be controlled by His devotees, who bind Him through pure love and devotion. This lila is cherished among devotees as it reveals the intimate relationship between Krishna and His devotees, especially emphasizing bhakti (devotion) over all other forms of worship.
When little Krishna was caught stealing butter, Mother Yashoda tied Him to a mortar with a rope as a punishment. In Sanskrit, d─Бma means "ropes," and udara means "the abdomen; hence Lord Krishna was called Damodara.
When Mother Ya┼Ыhod─Б saw the pot broken, she could understand that this was the work of Krishna, and therefore she went to search for Him. When she entered the room, she saw Krishna standing on the ul┼лkhala, a large mortar for grinding spices. Having turned the mortar upside down, He was stealing butter hanging from a swing and was distributing the butter to the monkeys.
As soon as Krishna saw that His Mother had come, He immediately began to run away, and Mother Yashoda began to follow Him. After going some distance, Mother Yashoda was able to catch Krishna, and Krishna began to cry out of fear for His mother. Mother Yashoda then decided to mildly punish Him by binding Him with a rope.
Surprisingly, when Mother Yashoda tried to tie the rope, the rope with which she wanted to bind Him was short by a distance equal to the width of two fingers or two inches. When she made the rope longer by adding another rope, she again saw that it was short by two fingers. Repeatedly she tried, and again and again, she found the rope too short by two inches. Thus she became very tired, and Krishna, seeing His affectionate Mother so tired, He became merciful to her and agreed to be bound.
You might wonder how the Supreme Personality of the Godhead can be bound by a rope. By His one plenary portion as Param─Бtm─Б, the Lord controls innumerable universes with all their demigods, yet He agrees to be controlled by a devotee.
Srimad Bhagavatam explains that Krishna performed childhood activities to increase the pleasure of His devotees. He exhibited these activities not only to the inhabitants of Vrajabh┼лmi, but also to others who were captivated by His external potency and opulence. In this way, He increased the pleasure of His devotees like the Vrajav─Бs─лs, by His childhood activities.
The story of Nalakuvara and Manigriva holds a deep significance and connection with the divine pastime of Lord Krishna’s Damodar Lila.
рдХреГрд╖реНрдгрд╕реНрддреБ рдЧреГрд╣рдХреГрддреНрдпреЗрд╖реБ рд╡реНрдпрдЧреНрд░рд╛рдпрд╛рдВ рдорд╛рддрд░рд┐ рдкреНрд░рднреБ: ред
рдЕрджреНрд░рд╛рдХреНрд╖реАрджрд░реНрдЬреБрдиреМ рдкреВрд░реНрд╡рдВ рдЧреБрд╣реНрдпрдХреМ рдзрдирджрд╛рддреНрдордЬреМ рее реиреи рее
As mentioned in ┼ЪB 10.9.22, While Mother Yashoda was very busy with household affairs after bounding little Krishna by rope, the Supreme Lord, Krishna, observed twin trees known as yamala-arjuna, who in their previous lives had been the sons of Kuvera, the treasurer of the demigods.
Who were Nalakuvara and Manigriva?
Nalak┼лvara and Maс╣Зigr─лva were opulent and fortunate sons of Kuvera but because of their false prestige and pride, they were cursed to become trees by Narada Muni. By the curse, they become twin arjuna tees and remained in the courtyard of Mother Yashoda and Nanda Maharaja. As described in ┼ЪB 10.10.20-22,
рдпрджрд┐рдореМ рд▓реЛрдХрдкрд╛рд▓рд╕реНрдп рдкреБрддреНрд░реМ рднреВрддреНрд╡рд╛ рддрдо:рдкреНрд▓реБрддреМ ред
рди рд╡рд┐рд╡рд╛рд╕рд╕рдорд╛рддреНрдорд╛рдирдВ рд╡рд┐рдЬрд╛рдиреАрдд: рд╕реБрджреБрд░реНрдорджреМ рее реиреж рее
рдЕрддреЛрд╜рд░реНрд╣рдд: рд╕реНрдерд╛рд╡рд░рддрд╛рдВ рд╕реНрдпрд╛рддрд╛рдВ рдиреИрд╡рдВ рдпрдерд╛ рдкреБрди: ред
рд╕реНрдореГрддрд┐: рд╕реНрдпрд╛рдиреНрдорддреНрдкреНрд░рд╕рд╛рджреЗрди рддрддреНрд░рд╛рдкрд┐ рдорджрдиреБрдЧреНрд░рд╣рд╛рддреН рее реирез рее
рд╡рд╛рд╕реБрджреЗрд╡рд╕реНрдп рд╕рд╛рдиреНрдирд┐рдзреНрдпрдВ рд▓рдмреНрдзреНрд╡рд╛ рджрд┐рд╡реНрдпрд╢рд░рдЪреНрдЫрддреЗ ред
рд╡реГрддреНрддреЗ рд╕реНрд╡рд░реНрд▓реЛрдХрддрд╛рдВ рднреВрдпреЛ рд▓рдмреНрдзрднрдХреНрддреА рднрд╡рд┐рд╖реНрдпрдд: рее реиреи рее
These two young men, Nalak┼лvara and Maс╣Зigr─лva, are by fortune the sons of the great demigod Kuvera, but because of false prestige and madness after drinking liquor, they are so fallen that they are naked but cannot understand that they are. Therefore, because they are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be a proper punishment. Nonetheless, after they become trees and until they are released, by my mercy, they will have remembrance of their past sinful activities. Moreover, by my special favor, after the expiry of one hundred years by the measurement of the demigods, they will be able to see the Supreme Personality of Godhead, V─Бsudeva, face to face, and thus revive their real position as devotees.
It is also considered as an extended and significant part of Damodar-Lila, where the twin brothers Nalak┼лvara and Maс╣Зigr─лva were delivered by Lord Krishna. This divine pastime exhibited by the Supreme Personality of Godhead gave the brothers an opportunity to understand the importance of rendering devotional service to Lord Krishna.
рдмрд╛рд▓реЗрди рдирд┐рд╖реНрдХрд░реНрд╖рдпрддрд╛рдиреНрд╡рдЧреБрд▓реВрдЦрд▓рдВ рддрджреН
рджрд╛рдореЛрджрд░реЗрдг рддрд░рд╕реЛрддреНрдХрд▓рд┐рддрд╛рдЩреНрдШреНрд░рд┐рдмрдиреНрдзреМ ред
рдирд┐рд╖реНрдкреЗрддрддреБ: рдкрд░рдорд╡рд┐рдХреНрд░рдорд┐рддрд╛рддрд┐рд╡реЗрдк-
рд╕реНрдХрдиреНрдзрдкреНрд░рд╡рд╛рд▓рд╡рд┐рдЯрдкреМ рдХреГрддрдЪрдгреНрдбрд╢рдмреНрджреМ рее реирен рее
┼ЪB 10.10.27 explains that by dragging behind Him with great force the wooden mortar tied to His belly, Krishna uprooted the two trees. By the great strength of the Supreme Lord, the two trees, with their trunks, leaves and branches, trembled severely and fell to the ground with a great crash.
рддрддреНрд░ рд╢реНрд░рд┐рдпрд╛ рдкрд░рдордпрд╛ рдХрдХреБрдн: рд╕реНрдлреБрд░рдиреНрддреМ
рд╕рд┐рджреНрдзрд╛рд╡реБрдкреЗрддреНрдп рдХреБрдЬрдпреЛрд░рд┐рд╡ рдЬрд╛рддрд╡реЗрджрд╛: ред
рдХреГрд╖реНрдгрдВ рдкреНрд░рдгрдореНрдп
рд╢рд┐рд░рд╕рд╛рдЦрд┐рд▓рд▓реЛрдХрдирд╛рдердВ
рдмрджреНрдзрд╛рдЮреНрдЬрд▓реА рд╡рд┐рд░рдЬрд╕рд╛рд╡рд┐рджрдореВрдЪрддреБ: рд╕реНрдо рее реирео рее
┼ЪB 10.10.28 mentions, thereafter, in that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire personified, came out of the two trees. The effulgence of their beauty illuminating all directions, with bowed heads they offered obeisances to Krishna, and with hands folded, they offered prayers.
Kartik Deepotsav amplifies the festive atmosphere celebrated to honor the divine pastimes of Lord Damodar in His favourite month of Kartik. During this month-long celebration, devotees offer ghee lamps to the Lord Krishna every day and sing Damodarashtakam, which is dedicated to the Damodar lila of Lord Krishna. Lord Damodar is particularly worshipped, while devotees observe Damodar Vrata with strict vows. Deepdaan Seva is considered auspicious in the month of Kartik to receive the blessings of Lord Damodar.
Kartik month is considered as an important and auspicious time for the devotees of Lord Krishna. Deepotsav in Braj is celebrated with great joy and devotion. Devotees pray to Lord Krishna for the well-being and prosperity of their loved ones. The Deities are adorned in special decorations and dresses, and temples of Braj glow with the radiance of the hundreds of ghee lamps. Grand aarti and melodious kirtans fill the atmosphere with festive celebrations.
Vrindavan Chandrodaya Mandir, the upcoming tallest temple in the world situated in Vrindavan, have planned a month-long festival in this auspicious Kartik month, where the devotees offer ghee lamps to Lord Krishna and offer an arati every evening at 8 PM by singing a special song called ‘Damodarashtakam’. After which, devotees get the opportunity to offer the ghee lamps to the Deities of Sri Radha Vrindavanchandra, followed by Pallaki Utsav.
During this auspicious month, the Utsav Deities of Sri Radha Vrindavanchandra will be offered nauka vihar (boat ride) in the Chandrodaya Sarovar, grand boat ride in River Yamuna, and Shobha Yatra as part of the Vrindavan Kartik Utsav.
You can attend and join the festivities with this link:- https://www.youtube.com/@VrindavanChandrodayaMandir
We invite you to attend the grand celebration of Kartik Deepotsav with us at Vrindavan Chandrodaya Mandir in the sacred land of Vrindavan and experience spiritually rich and culturally vibrant festivities.
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